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Since my lifelong experiences with Christianity - and the ten thousand plus other man -made religions out there- have all been less than satisfactory, I have returned to being your basic born-again heathen. I guess it's safe to do so. I don't think heathens, heretics and pagans are being put to death anymore, at least not here in this day and age in Canada. Scorned or pitied maybe but no longer crucified, burned at the stake, drawn and quartered or impaled on stakes. A problem arises. Since my fall from grace has removed any opportunity of spending eternity in Heaven - in the blessed company of murderous Crusaders, paedophile priests and Christian brothers, Spanish Inquisitors, fundamentalist ayatollahs of the American air waves like Swaggart or Falwell and a motley assortment of history's ideologues, fanatics, zealots and garden-variety religious crackpots - I'm left with no hereafter. I'm Ojibway, but not overly impressed with the Hollywood idea of a Happy Hunting Grounds Neither am I so ethnocentric or narrow-minded to believe that "God is red." If a Creator does exist - and all of creation shouts yes - then I chose to believe that awesome entity transcends humankind's petty parameters of race, colour and ideology. That leaves me with three personal "visions" of the way things will be, assuming I don't end up as dust, or sputtering eternally in some great cosmic frying pan. The first vision finds me "out on the land" as it must have been a thousand years ago. There I will spend eternity as a nomad, wandering that pristine "wilderness" on foot, horseback, dogteam, birchbark canoe, snowshoe or cedar dugout. I will run with wolves and speak with eagles. I will sit at the Great Council of the Onondaga, to eat sweet corn and listen to the elders recite the Great Law of Peace, race the wind across Arctic tundra with half-wild Inuit dogs, learn the Apache ways and visit with Mohican clan mothers. I will feast at a Haida potlatch and fast with the Cheyenne in their sacred mountains. I'll wrap myself in a Lakota courting blanket and tie a thousand ponies to her father's lodge. I will become one with the land and all of creation. The second vision, equally exciting, finds me on the bridge - in the captain's chair - of a Galaxy class starship, the hum of warp engines under my feet and the babble of alien tongues in my ears. Destination: out there somewhere. Mission: to "boldly go where no one has gone before." I love that show and its notions of the Prime Directive [absolutely no interference in the existence of other lifeforms] personal honour, strength of character, respect, endless exploration and discovery of "new worlds and new civilizations." For me it embodies an old WWII fighter pilot's description of flight: "to slip the surly bonds of Earth, reach up and touch the face of God." On the other hand, maybe I'll just become a teapot in a laughing ranch for aging space cadets, or a nice smooth, round stone in the last clean North American river - and sleep for a few millennia. Gilbert Oskaboose, a retired Ojibway journalist from the Serpent River First Nation in Northern Ontario wrote a weekly column here on FirstNations.com. With the permission of his family, we are privileged to continue to present Gib's words and stories, many of which are still relevant today. Gib is a residential school survivor. During his retirement, Gib was engaged in a class action law suit against the Society of Jesus (Jesuits) and the federal Department of Indian Affairs for their respective contributions to a residential school lost childhood. In 2000, Gib suffered a stroke and he was no longer able to continue writing.. He his mind and spirit are still strong though his body is now weak. Gib is currently living in an nursing home in Ontario. Thanks and well wishes go out to him and his family. As Gib would say, "Write on, young native writer, write on...." His hope is that young writers will pick up their pens and use their voice to comment and describe the world we live in. The pen has been now been passed to you, the next generation. |